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Abstract

Can anything of beginning originate beginning for others? what is the role of" higer principles" and "intermediary causes" in the existance ? what is the difference between" origination" and" beginning" and between" creating not of thing" and" creating of
nothing" ? Do " permanent archetypes" and" intelligible
forms" contradict God's primordial alone - [ ness and one] -[ ness ] ? could the Intellect, the first emanation, be identified with the whole being? These questions are among some dealt with in this essay.

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