In this article wife’s inheritance is juristically investigated from two aspects: (a) an inheritance of a wife who is the only heir of the deseased in order to find out whether the surplus of wife’s Quranic share belongs to the wife, or to Imam as asserted by contemporary jurists as well as article 866 of the civil Law. (b) Is wife’s inheritance allotted out of the whole properties of the deceased or out of some parts of it? And is there any difference in this connection berween a wife wich a child and a wife without a child?
Quranic share
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