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First emanation is spoken of in different works by illuminative philosophers. Suhrawardi in his Talvlhat, Alwah, Partawnamah, Fi E'tiqad r atiqad al - Hokama, Yazdanshenakht, AI - lamahat and Kalimat al - Tasawwof the order of emonation has been regarded to be triple just as had been taken as Avicenna originality.
The works mentioned, however, are methodologically different. Though he has presented the subject - matter in a peripatetic manner. He seeks to agree with a position to some extent different from the peripatetic one.
In his AI - Mashar' a wa'i - Mutarihat the problem goes forth profoundly. Suhrawardi presents his own special opinion at last. There
can be found some differences and resemblances between Suhrawardi
and Farabi 's views. Both are opposed to a common objection. Suhrawari's view depends upon fundamentality or light and includes an opinion on intellects in width. In his view on the order of emanation, violence, loving, intuition and illumination are or vital role.