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آذرتاش
آذرنوش
author
text
article
2002
per
The relationship between the two languages Farsi and Arabic should be studied in three levels: the influence of Arabic on Farsi, Farsi on Arabic, and comparative literature. This article, Which is a study of the first level, shows that in Sasanid period (pagan Arab), Arab language borrowed about 105 recognized Farsi vocabularies with their meaning. During the first four Islamic centuries, the number of borrowed Farsi vocahularies in Arabic language excedingly grew up to 2000 to 2500 words. In addition to these vocabularies, Iranian culture penetrated into Arah world to a great extend and thus led to a great culture which should he called "Islamic Culture" not "Arabic culture".
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13366_c02db710250bab8a993bceb265ddd250.pdf
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مجید
معارف
author
text
article
2002
per
Some recent thinkers among the sunnites have compiled and written
books under the title of "Zava'ed". "Zava'ed nevIs]", which will be fully defined later, was first formed by the hooks "Mustakrajal", "Mustadrakal", and others. They were written as appendices or supplements for the two Sahih. In later periods it hecame a current and independent technique and subsequently led to the revival of the Sunnites' many narratives and the development of a narrative circle in that school. Today, the science of "Zav-a'ed" is one of the current branches in the narrative sciences. The books of "Zava-'ed" are also considered to be of great significance in the narrative sources.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13367_8e757064e7882c3a6aa93af5bd0f232d.pdf
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داود
سلیمانی
author
text
article
2002
per
It has been observed that many scholars in the field of narration have
confused the application of the term "dirayat al- hadtt", which is the comprehension of narration, with the term "fiqh al- Qa
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13368_19df1f07ddd362d2914a6b6646dbb40f.pdf
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بیوک
بهنام
author
text
article
2002
per
An analysis of a selection of Imam Alt's language, based on two significant linguistic principles oftextlinguistics, i.e. textual Cohesion, and parallelism is presented in this article. Cohesion, is one of the characteristics of a text. It establishes syntactic or word links among the text's elements and makes semantic and conceptual connections possible. Parallelism, a literal process classified on the three levels of phonetics, word, and syntax, is achieved through verbal repetition (see: Widdowson, 1975, pp. 27 - 46 and Jackobson, 1967, pp. 296 - 322). This article attempts to illuminate the truth of the phrase Nahj al- Bollig a,
which means "a beautiful method of speaking" by presenting some examples.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13369_c947564e70ebe6f80daf59a63e0e7caa.pdf
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قاسم
حائز
author
text
article
2002
per
Commentators have divergent ideas about the implications of the
verse (2:106) which is known as the Abrogation verse. The different meaning considered for the three terms nas_ (abrogation), a-ya (verse) and 'insa' (cause to be forgotten) have been regarded as the source of different opinions in this field. Most of the meanings referred to by the commentators seem incorrect because they ignore the context of the verse or/and the coherence of its different parts. Perhaps by taking the meaning of nas_ as abrogation or abolishment, aya as decree or command, and nunsi as a reason to be removed from the Qu'ra-n, the
minds, and the narrations, and by applying the technique of istikdam (a figure of speech) we can have a clearer idea of its true meaning. Thus the epitomic meaning of the verse will be "Whatever decree We abrogate or cause to be removed from the Qur'an or from the minds, We bring one better than it or like it to provide waht is best for the people." This article is presented in three parts: the cause of the revelation of this verse, a critical study of the commentator's differences of opinion, and the final wrapping up.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13370_73f97e28453e332187a26c05008f7210.pdf
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مهین شریفی
اصفهانی
author
text
article
2002
per
This article is an investigation of God's chiding addresses to the
prophet of Islam. These statements, which consist of eighty verses from the Quran, have brought about numerous discussions among Quranic researchers. The main effort of all exegetes when analyzing and accounting for such reproachful verses has always focused on solving the
problem of the contradiction between these verses and the principle of the prophet's immaculateness while explaining the different opinions of interpreters in interpreting some of the more important of these verses. The author of the present article has tried to explain the wisdom of these kinds of passages.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13371_dc476904e1b1ba62e581a97fa3e6fdab.pdf
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مریم
قبادی
author
text
article
2002
per
The solidarity of Shiite’s legal doctrines is due to the incessant
efforts of religious jurists and others in this field. The issue of the narrator's conditions" is one of the most pivotal discussions, determinant in acceptance or rejection of a narration. The present article will study the condition of "faith" or "religion". It shows that in providing or in undertaking this relatively new condition, there is no agreement even among the Twelver shi'ite precedents. That is because there exist numerous narrators among the Shi'ites from sects other than the Twelve one. Though many authorities disagree on their authenticities, in practice, many jurists - most of whom were well¬learned in the science of narration and well aware of this condition ¬
passed judgment and issued their decrees depending on these narrations.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13372_30e2dfd06f7baf1fd3dbbbc47c72d5bd.pdf
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محمد کاظم
شاکر
author
text
article
2002
per
No book has been interpreted and commented on as much as the
Qur'a-n. According to statistics based on existing commentaries and bibliographical information, more than three thousand commentaries have been written on the noble Qur'an in different styles and methods thusfar. But the main elements of a commentary such as basic principles, doctrines, rules, methods, and interpretive tendencies have not been defined within a coherent system. Generically commentators have directly given their commentaries on Qur>-anic verses without clarifying these issues. Though some books have been written about the basic principles, methods, and interpretive tendencies in the recent years, the definitions given are neither clear nor harmonious. The present article tries to provide the definition of all the existing elements in Qur'a-nic commentary within a detailed and exact technical system.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13373_29e51b5f20c01294b2e869e88e86b6cb.pdf
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رضا
الهامی
author
text
article
2002
per
This article first presents a short study of the state of sculpturing in
Quranic verses and in the narratives and then studies the ideas and
arguments of the two groups of Muslim jurists: the Shi'ites and the Sunnis. The Shi'ite jurists' views are limited to five narratives and are individually studied. Since there is no Qucanic evidence on the sculpturing and since the intellect does not indicate any prohibition on "sculpturing for useful ends" either, believers in the prohibition have only consensus and narrative to take hold of, both of which are studied in this article. The bulk of this article is allocated to the study of narratives resorted to by them and considers the weak evidence of some and the inadequate proof others. It is concluded that these narratives only indicate the undesirability of sculpturing where there are no intellectual or lawful ends.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13374_55cc73df9af81152fa1904e6090fb113.pdf
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احد فرامرز
قراملکی
author
text
article
2002
per
The word "Obviousness" in common language usage of people is applied to mean "clear" and this usage is relative. But the usage of this word in the science of logic is not relative and has a very definite and constant meaning. "Obviousness" in logic is referred to those perceptions which are not taken from other perceptions. The present article studies the Muslim Scientiet's ideas and reflections on the Obviousness of sensational imaginations
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13375_db96e44cf018b47fec8a1fad01bbc9cc.pdf
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سیّد محمّد
روضاتی
author
text
article
2002
per
The perception of universal and rational forms by the human soul
and its quality has been one of the most significant and controversial issues in philosophy. Islamic philosophers, too, have undertaken to study and explain this question. Molla Sadra's theory is considered one of the most distinguished theories in this field. This article first explains Molla Sadra's theory and its basic principles, and then criticizes it.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13376_28be828baa50b245ebfe349ff02e9e51.pdf
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محمد علی عباسیان
چالشتری
author
text
article
2002
per
Proper names and definite descriptions have been of controversial
and essential issues in the field of philosophy of languuage and philosophers working on them have faced many problems. One of the most important problems is the problem of absurd names - descriptions. The present article first presents some of the most int1uential theoris. Such as those of Meinong, Russell, Frege, Strawson and Donnellan. Then studies the solutions provided for the mentioned problem and finally presents a new theory about proper names - descriptions.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13377_db5be1a2f0d6af7bb3d95ccb6846846a.pdf
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قاسمعلی
کوچنانی
author
text
article
2002
per
Some philosophers such as Avicenna and Mulla _adra maintain that
granting certitude the noblest, strongest, and best demonstrative proof is causal proof. But Mohammad Hoseyn-e Tabatabal rejects such a view,
believing that causal proof is fundamantally outside the realm of philosophia prima. The subject of philosophia prima is the most general of things and thus there exists no entity beyond the most general thing that can be considered as its cause. For him, the only proof useful for certitude is posteriori reasoning through which one can get to some other implications by some general concomitants.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13378_e88d7def00b4465b3a182df7c3ff5c1d.pdf
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قربان
علمی
author
text
article
2002
per
The complexities of religious phenomena and their reflections in
various aspects of life have attracted the attention of scholars in other fields. Historians, philosophers, sociologists, and anthropoligists have each analyzed religion by their own specific methods. Reflections on religious beliefs have a long history, but the anthropological study of them began in the 19th century. Different theories have been set forth about the appearance of religion, its primitive forms and the historical processes of the formation ofreligion thoughts. Evans Prechard, who did significant researches in this field, considered the study of primitive religions essential for understanding the nature of religion and for determining the main characteristics of religious phenomena. In addition to explaining the theories on the primitive religions, he fairly criticizes them and gives suggestions for coming up with a complete theory of religion.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13379_0b7184c0ddd671598bb72f1d8e70784f.pdf
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ابراهیم موسی
پور
author
text
article
2002
per
Although Aba Hayyan at-Tawhlrn lived in 4th century Basra, which
was the center of conflict among different religions, idealogies, and believers, he was a free and independent thinker devoid of religious prejudice. That absence of prejudice may have originated from the impression of his master's thoughts (Solayman al-MantiqI), his friendship with the Ikwan a_- Safa, and, in part, his inclination towards asceticism and sufism. But some of his works exceed the bounds of lack
of religious prejudice and negligence, and show an adherence to pluralistic religious beliefs. Therefore, any comment on the story of "The Blind Men's Understanding of the Elephant" in al- Moqabasat as a text written by Tawhlrn will not be complete without paying attention to his intention, which can be revealed through studying his historical personality. We can finally come to the conclusion that he was not devoid of inclinations towards religious pluralism.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13380_11f65b755f836c96d2cf01c21f7d7663.pdf
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مهدی
جلیلی
author
text
article
2002
per
This article is presented in two parts. The first part is a study of the
term "Tabaseyn" in the historical and geographical texts - from the 3rd century up to now. Through reliance on the sources, the author has come to the conclusion that prior to the 6th century A.H., Tabaseyn (the two Tabases) was not applied to Tabas-e _orma-and Tabas-e 'Annan which were later mentioned as Tabas-e Gilaki and Tabas-e
Maslnan. Since the 6th century both Arab geographers and more recent scholars have referred to Tabas-e Gilaki and Tabas-e Masinan as "Tabaseyn".
In the second part of this article, by analizing the historians' views, following the Muslims' route from Kerman to Korasan and by studying the locations and distance between Tabas-e Gilakiand Tabas-e Masinan, the author has come to the conclusion that what is meant by Tabaseyn is Tabas-e Giiaki and Tabas-e korin. And in the early Hegira centuries, KorIn, at least as a city, was like Tabas-e Gilakl. the evidence and indications that reveal the historical background of Korin confirm the author's view.
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13381_81009228da13c342f4f2cce898281c05.pdf
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عبدالوهاب
شاهرودی
author
text
article
2002
per
Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13382_ef0df63658c3b412de1e662249f95d65.pdf
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ابراهیم
اقبال
author
دکتر محمد
غفرانی
author
دکتر سید مرتضی آیت الله زاده
شیرازی
author
text
article
2002
per
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Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13383_2d145b7af8740edfb268b66a9b2061f9.pdf
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سید رضا
نجفی
author
text
article
2002
per
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Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13384_caaf481a442a9565f5828b362f41f6c6.pdf
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صبحه
عبادی
author
text
article
2002
per
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Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13385_eda7b3f77232f8ef5dce513a79ec59cc.pdf
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علیرضا اشتری
تفرشی
author
محمد
مقدم
author
text
article
2002
per
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Maqalat wa Barrasiha
دانشکده الهیات و معارف اسلامی
1010-4968
72
v.
0
no.
2002
https://jmb.ut.ac.ir/article_13386_c66d81b246f49379cb85a9fb7e784fc8.pdf